51³Ō¹Ļ

Can happiness studies distinguish itself from self-help?

New book puts ā€˜deep learning’, meaningful relationships and even spirituality at the heart of proposed new discipline

Published on
July 24, 2021
Last updated
July 24, 2021
Source: iStock

It was on a transatlantic flight in 2015 that Tal Ben-Shahar began to reflect on the idea of ā€œa discipline, or rather an interdisciplinary fieldā€ devoted to the study of happiness.

Although he had been teaching positive psychology for many years, he writes in his new book,Ā Happiness Studies: An Introduction, that was focused on only one part of the picture. What would happen if psychological insights were combined with ā€œwhat philosophers, economists, theologians, artists, biologists and others all have to say about the good lifeā€?

Yet, Dr Ben-Shahar says he knew of ā€œnot a single institution of higher learning anywhere in the world that offered a degree in happiness studiesā€ and ā€œno academic programme...focused on both micro happiness (individuals and relationships) as well as macro happiness (organisations and nations)ā€. There was clearly a gap in the market.

Following teaching positions at institutions including Harvard and Columbia universities, Dr Ben-Shahar decided to co-foundĀ Ā in 2017. Its one-year certificate programme, he toldĀ 51³Ō¹Ļ,Ā has now been offered to ā€œthousands of students from over 60 countriesā€ and adopted by institutions such as the universities of Miami and San Diego. His longer-term plan is to persuade universities to establish master’s degrees.

51³Ō¹Ļ

ADVERTISEMENT

Yet as well as ā€œreal interestā€, Dr Ben-Shahar has encountered ā€œscepticism because many people associate the conversation around happiness with New Age and charismatic gurus talking about the ā€˜secrets’ of happinessā€. AlthoughĀ Happiness StudiesĀ was ā€œa self-help book, and unashamedly soā€, it was also designed to overcome ā€œan unfortunate schism in academia between theory and practice...The fact that it’s practical doesn’t mean it isn’t based on rigorous research and sound theory.ā€

The book is built round the SPIRE framework āˆ’ that real happiness involves spiritual, physical, intellectual, relational and emotional well-being – and 12Ā core principles. These are said to be ā€œwhat axioms, theorems and laws are to mathsā€, but they are also explicitly described as ā€œa guide for further research and studyā€ and ā€œa coherent structure for an academic class [or] degree courseā€.

51³Ō¹Ļ

ADVERTISEMENT

Happiness StudiesĀ is very much structured around itsĀ 12 principles. So what does Dr Ben-Shahar make of the argument that, far from being solid foundations for an academic discipline, they include truisms, questionable assumptions and value judgements?

The ā€œprinciplesā€ are certainly a very mixed bag. The idea that ā€œrelationships are crucial for a full and fulfilling lifeā€ isĀ fairly uncontentious and backed up by research. More surprisingly, perhaps, Dr Ben-Shahar claimed there was ā€œscientific evidence that people who are curious and ask questions are happier and live longerā€.

ā€œEngaging in deep learning [to] fulfil our potential as rational animalsā€ was also ā€œvery important in today’s world when we have lost the art of slow reading and become superficial gatherers of information instead of deep learners. That hurts our society on so many levels,ā€ he said. Not least on campuses, where ā€œidentity politics or cancel cultureā€ led to ā€œskin-deep evaluations of a person or a theoryā€.

It is much harder to know how one could produce evidence for ā€œprinciplesā€ such as ā€œeverything is interconnectedā€ or ā€œthe ordinary is elevated to the extraordinary through mindful presenceā€, which also have a distinct whiff of the New Age guru. Another states that ā€œa purposeful life is a spiritual lifeā€, although this is only justified by Dr Ben-Shahar’s rather tautologous comment that ā€œa goal or an activity becomes purposeful āˆ’ a spiritual experience āˆ’ when it is significant and meaningfulā€.

51³Ō¹Ļ

ADVERTISEMENT

He explained that he ā€œwanted to lower the bar or change the standard for spirituality. I have met many spiritual people who do not subscribe to any religion…they experience a deep sense of meaning and purpose in what they do, whether they are in a house of worship or studying cells in a lab.ā€

Readers may well derive insights and even inspiration from Dr Ben-Shahar’s book. Whether it can form the basis for a wholeĀ new academic discipline remains to be seen.

matthew.reisz@timeshighereducation.com

Register to continue

Why register?

  • Registration is free and only takes a moment
  • Once registered, you can read 3 articles a month
  • Sign up for our newsletter
Please
or
to read this article.

Related articles

Sponsored

Featured jobs

See all jobs
ADVERTISEMENT